Privacy is an inalienable right. There is no moral basis for alienating privacy. If one life is open to the scrutiny of another, power disparities and inequality prevails.
If we have no right to privacy, we have no rights. Indeed, the right of free speech, property rights and the right of free association fail if we do not first have a right to our privacy. Surveillance is required before any right can be alienated.
Without privacy civil rights are fictions. The mission of Social Positivist is to research and educate society on the importance of civil rights. The only legitimate basis of an intrusion onto private property is a prior implicit or explicit and prior transfer of equity equal to the value claimed. Privacy is the possession of authority over equity.
If you or your organization suffers from or are engaging in, practices that alienate authors from the equity they created, civil rights are being infringed. Civilization does not do well in environments where civil rights are contravened. Contact Social Positivist for more information on how to deal with alienation.
Positivism is an epistemological philosophy about the nature of truth. Positivist believe knowledge must be verifiable and quantifiable.
Truth is found or discovered only in and through civilization.
Civilization is a product of our civil rights. We own what we create. Authorship defines ownership. We cannot own nor legitimately possess that which was created by another.
Mankind can only create equity. Equity is value added to that which was created by another. This equity owned by others is accounted for as a liability. Equity added to what was formed by another creates what we call capital or an asset. (A=E+L)
A citizen is a being who contributes equity to a common enterprise. Citizenship is represented by the possession of preferred shares issued by the operation to which he or she is a citizen of.
Citizenship is validated by what we create not by claims on that which was formed by God.
All sin harms equity owned by the self. Evil claims equity owned by others. Evil exists when man in his arrogance claims the things of God. No human created anything natural. No man can claim legitimate ownership of any of nature’s capital. All of this belongs to God.
When man creates, he adds value to the Creation of God. Creation makes man an author of equity. We own the equity we create but not the portion formed by God. Nations are assets composed of the equity portion created by citizens and the equity formed by God. Citizens have rights to the equity they created and no more.
Equity comes in three flavors: political, religious and economic. All equity created benefits one of these three jurisdictions. Justice is the proper allocation of equity to its rightful author.
If costs are externalized onto society and future generations, the rights of the creator to what he or she creates has not been respected.
Poverty, unemployment, debt, taxation and injustice, are social costs. Social costs are costs created directly or indirectly when the rights of citizens have been alienated. Social costs are liabilities that society and future generations must pay. Subjects pay social costs. Citizens do not.
Justice is the proper allocation of costs.
Liberals are triggered by the idea of freedom; they cannot tolerate the idea of human rights. Liberalism is incompatible with privatization and civil rights. Without the state liberalism would vanish. Politics is the use of law to make liberalism possible. Law is a form of insurance used by liberals to maintain tacit control over the nation’s assets.
Liberals make slaves out of citizens so they can expropriate wealth in accordance with a social agenda. This is merely a mask to hide their existence as parasites.
Unemployment, taxation, debt, inflation, interest payments, and war are social cost. All social costs are created directly or indirectly by liberal institutions. The liberal state rejects the inalienable right of the author to own what he or she creates. When someone does not pay the costs they create, the loss must be compensated for by expropriating equity created by another. Externalizing costs onto society and future generations hinders civilization and slows progress. Expropriation cannot take place without the state and the claim that might makes right. This means that the social agenda of liberals trumps the inalienable right of all persons to what they create.
Fictitious claims against property is registered as a liability and pose a risk to one’s assets. Risk represents a threat of loss to property and is recorded as a liability against equity. Risk to property causes us to stop trusting others. People who no longer trust one another stop trusting God. When we do not trust God, we do not trust His people.
Creating law causes the formation of social costs and the need for more regulation. Social costs turn us one against the other. Risk requires law for its alleviation. When we have turned against each other we will also turn against God. As we turn from God, we turn to the makers of the law, the liberal state.
Read Our Blog item on Freedom Versus Justice.
The Doctrine of Two Realities is Scripture translated into an analytical theory of reality. The Biblical position defines the Positivist position. Social Positivism is the position there are two diametrically opposed realities or theories about how reality is constructed. One reality is the liberal concept of a single, all inclusive, relativist world view. The ultimate manifestation of the single reality position is a totalitarian dictatorship. All ideas in liberalism are contained within the single framework of relative truths.
The Positivist and Scriptural view is that reality is in fact composed of two contradictory, mirror images at war with one another.
All claims made about reality support one viewpoint, or the other. Citizen Rights are possible only in the Positivist reality. The idea that citizens are subjects of the state belongs to the liberal worldview.
The Doctrine of the Excluded Middle applies to the Positivist reality but not to the liberal one. This is why one view of reality is relative, contingent and all-inclusive and the other sees things in terms of good and evil.
In the Positivist conception there is no infinitely extended continuum, or two polar opposites separated by a line of infinite regress as is the case in the relativistic view of reality.
The Two Economies
Ownership is synonymous with authorship. Authorship is the only source of equity. Equity is all humans can own because equity is all we can create. Unless we create a national identity, it does not exist. Citizens form the national identity. Authorship rights are identical with Citizen Rights.
Liberalism and Positivism represent two distinct economic models based on two different ways of thinking about citizenship and reality. Liberal economics reject moral absolutes. Citizenship for liberals is an exercise in dogmatism and has few conditions attached. Liberals assume might makes right. If it can be done, then the doing is justified. The morality of liberals is pragmatic.
Citizen rights require the privatization of all assets; liabilities are not permitted. Positive Markets have no externalized costs; they allow for no unassigned liabilities. Costs are never transferred onto society and future generations in post liberal civilizations. Positive Markets are citizen owned markets formed out of the equity created by authorship.
Private markets support citizen rights accruing to the authors of equity. Liberal institutions claim they have a right to access private equity for the common good. This is tantamount to saying they have the power to infringe upon citizens rights. This is the essence of fascism.
Social Positivist argue man owns only what he or she is the author of. No one can assign costs to any account other than that owned by the originator of the cost. This is the Doctrine of Negative Accountability. Positive Accountability requires us to pay for all benefits enjoyed. The use of positive equity as currency ensures no costs created by us are paid for by any other agent.
Positive Economics create and issue positive money. Positive money does not create social costs and is consistent with citizen rights. Money is a unit of account or a unit of value. Money is an abstract unit created to make it possible to record transfers of value. Money is an accounting tool or unit of account, that is all. Positive money is composed of equity units backed by the production of equity. Positive money is issued as preferred shares.
Positive currency is a cash-only unit of account issued so as to allow transactions to be recorded in two columns called the Credit and Debit columns. The Credit column records cash in and the Debit column records cash out. Currency is created by increases in equity and is issued as preferred shares. Preferred shares measure the equity in an organization. If someone builds a bird house this constitutes an asset. The equity is the portion of value pertaining to the finished product minus the costs.
Equity is assets minus costs or liabilities. (E=A-L)
The equity portion of the Asset is issued as preferred shares payable to the account of the author of the equity.
When Bill purchases goods or services from Jack; preferred shares recorded in the Bill Account are transferred to the Jack Account. For sales the Credit account of the buyer is Debited with the sale price and the Debit account of the seller is Credited with the sale.
To start a business simply means creating a business account. The new business account is credited with the assets needed to start the business. Those who contribute the assets have their accounts credited with the value they provided. If the business is a bakery, those who contribute assets needed by a bakery are credited for the value they provided. Those who work for the bakery have their accounts credited for the work they do, whereas those who purchase bakery products have their account debited.
To pay off member debt, bonds may be sold to members. The cash earned is used to purchase member debt from banks. Those buying bonds have their accounts credited with an equal amount of preferred share units (prefers (P), a contraction of preferred shares).
1. Replace law with justice.
2. Support the rights of the creator.
3. Do not pay costs not created by us.
4. Pay for all value received.
5. Guarantee equality of accountability.
6. Live by the Principle of Subsidiarity.
7. Promote specialization.
8. Value analytical truth.
9. Issue money as equity not asset.
10. Eliminate public and private ownership.
11. View other people as risk or threat.
12. Turn human rights into legal rights.
13. See truth as synthetic and contingent.
14. Accept the need for debt, taxation, and other social costs.
15. Create equality by handicapping the most able.
16. Supports the doctrine of might makes right.
17. Values immigration and migration.
18. Form administrative hierarchies.
19. Believe ends justify the means.
20. Defend the state and globalism.
The Age of Liberalism has lasted for 6000 years. Liberalism is a process that turns citizen into slave. Liberals work through law, economics, politics, and churches.
To understand The Age of Liberalism we need to understand slavery. Liberalism is nothing more than the claim mankind has duties and is subject to these obligations. God gives men rights. We are citizens of God’s Kingdom, birthed with rights lost when we burdened ourselves with the duties engineered by Babylon. Duty is expressed Biblically as works.
The Age of Liberalism is expressed in two doctrines: might makes right and the end justifies the means. Duty is expressed as social agenda and social justice. Elaborating duty gives us law.
The costs of law are social costs. Social costs include such things as unemployment, debt, taxation, war and crime, waste, poverty, inflation, depressions, business cycles, interest payments and inequality. Social costs take equity created by citizens and turns it into assets produced by subjects for the state.
The Age Of Liberalism is defined by:
Three Sisters of liberalism
The three woman of the bible who first exhibited the mindset of a liberal. If you want to know why liberalism is the way it is and how and why the facets of liberalism arose, watch this video. Liberalism is founded on traits manifested in three women; Eve, Sara and Herodias.
The Age of Liberalism was initiated when mankind was given duties.
Liberals reject human rights and replace these with legal rights because they reject the rights of authors to what they create. Human rights are not compatible with legal rights as prescribed by law. Citizen rights are incompatible with the authority the liberal state needs to push their social agenda. Costs cannot be externalized when human rights are enforced. That is, when citizen rights are respected humans cannot be enslaved.
Adam and Eve thought they had a legal right or duty to possess what was in the Garden. Because of this they lost their citizenship and were ejected from the Garden.
Democracy is an expression of the doctrine of legal rights.
Democratic majorities cannot overrule or invalidate the rights of ownership exercised by the creator to what he or she creates. The right of the author to the equity their create is the foundation of our citizenship rights. Satan tricked Eve into making God subject rather than citizen. When one takes away another’s ownership one is enslaving them.
Democratic elections beguile governments into believing the state has a legitimacy and power it does not have. No majority can eliminate the natural rights of man to what he or she authors. No group regardless of their size can invalidate the rights of citizens. No one can logically challenge the right of the creator to what he or she creates. No one has the right to impose their costs onto authors of equity.
The Age Of Positivism is known by: